On Viveka and Nisarga Yoga

Ego (ahamkara) makes three identifications (tadatmyam): with the reflection of consciousness (cicchaya), with the body (deha), and with the witness (saksi). The first is natural, the second is karmic, and the third one is made out of ignorance.

1. Sahajam tadatmyam: the ciccaya (reflection of consciousness) in the suksma sarira (subtle body) gives rise to the ahamkara. It’s only natural this ego identifies with that consciousness and that consciousness identifies with ego. The resultant experience is “I know.”

2. Karmajam tadatmyam: identification with the body-mind is karmic. For countless reasons, there’s a reflection of consciousness in the subtle body contained within this body-mind. These first two identifications are the work of maya and maya is above our pay grade. In maya but not of maya.

3. Bhranti-janyam tadatmyam: ego is finite but the witness is infinite. The mutual superimposition of ego and witness is one of ignorance and the root of all samsaric suffering. The resultant experience of this misidentification is “I am.” Although avidya is beginningless, it’s not endless. That’s what viveka and nisarga yoga are for.

In the Valley of Nondoing

First there is a mountain, then I am the mountain, then the mountain is appearing in That I Am. Life is just an illusive interruption from awareness for the purposes of self-awareness.

It’s not that existence is nothing, my nihilistic friend, but that existence as a dream state is nothing when compared to the sat (being, existence, presence) of satcitananda, aka parabrahman.

So in the mountainous world of doing, ego decides, the intellect rationalizes this decision, and the mind veils the inconvenient facts while projecting all the others.

In the valley of nondoing, the mind supplies objective information clearly, the intellect intuitively decides the necessary action intelligently, and ego carries out the operation intently without an eye for its end.

Intelligent Awareness Is Enough

The subtle body (suksma sarira) is that strange mixture of functional compounds and organic chemicals

resulting in our central nervous system—this ethereal and astral embodiment in which consciousness is now reflecting.

After this kiss of consciousness, the subtle body subdivides into ego, intellect, mind, memory, and vital breath.

Intellect reflects intelligence, mind reflects awareness, and ego is Isvara embodied in avidya generating a world-class inferiority complex.

Killing ego is like killing Isvara. Or stalling maya. Don't hold your vital breath. Intelligent awareness is enough.

Instant Mukta

According to the Mandukya Upanishad, and I have confirmed its findings, there are three states of consciousness.

This doesn’t take lysergic acid diethylamide to see. The three states of consciousness are waking, dreaming, and deep sleeping.

As the power of three is infinitely divisible by the power of three, one could say the waking dream has three states too.

There is the original inheritance of avidya, its slow deconstruction by the satguru, and sudden jivanmukta.

That I Am

If one were an LED light bulb, the I Am would be the subtle filament of light-emitting diodes

Spreading the fire spirit of consciousness to the inner and outer bodies of the bulb.

Consequently one is not the bulb, but neither is one the filament—

One is the power of universal consciousness (saguna brahman)

Manifesting from the absolute source (nirguna brahman) That I Am.

That's Entertainment

Consciousness (cicchaya) is the manifestation of awareness (pure consciousness) as dreams are manifestations of the mind.

In a dream, nothing really happens to the dreamer. Similarly in maya, nothing happens to brahman.

Let me say this once again—it’s not the what I dream at night but the simple fact that I am dreaming.

The only true interpretation of a dream is I am dreaming. Don’t overthink things. Dreams aren’t Hamlet. That's entertainment.

Supernatural is the Word

As the natural is this world of illusion always changing,

the supernatural is that immutable beyond illusion.

In other words, supernatural doesn’t mean a higher form of natural.

The supernatural is the substrate upon which the natural is superimposed.

Maybe the word, supernatural, is a little misleading

but the word, subnatural, would certainly be worse.

Instead of supernatural, one could call it ultranatural or metanatural

or just change one’s own definition of supernatural instead.

Upanishadic Revelations

Obviously, whatever changes isn’t real—it’s here today and gone tomorrow.

Thus the first rule of reality is immutability.

Brahman is the immutable substrate of the outer objective world.

Atman is the immutable substrate of the inner subjective self.

The glorious revelation of the upanishads is—atman is brahman.

Or ayam atma brahma, aham brahma asmi, prajnanam brahma, tat tvam asi.

The Way of the Jivanmukta

Deliberately doing is rajas. Deliberately not doing is tamas. This is avidya.

Surrendering to nondoing is sattva. This is maya.

Saguna brahman is brahman with the qualities of sattva, rajas, and tamas.

Nirguna brahman is brahman without qualities.

Seeing through avidya is one thing. Living with maya is another.

This is the way of the jivanmukta. It's in the world but not of the world.

All the Ouroboros

1

Open head, insert universe.

Be all the ouroboros you can be.

2.

No consciousness, no mind nor body, no nothing.

I’ve seen the best minds of my generation destroyed by neuroscientific materialism.

3.

It’s not what you dream but that you dream—this is the meaning of all dreaming.

It’s true that god is dreaming you. That you are god is the little lower layer.

4.

Neuroscientific materialism is that pseudo-science attempting to prove consciousness is a product of the material world.

It's an impossible task of course but at least the money's good. It's one of the highest priorities of the material empire.

From the Seventh Substage of the Seventh Stage

0.

In the reflexive universe of Isvara, everything but realization is an illusion. 

1.

Consciousness, like light, is completely free. The speed of light is beyond space and time.

In the nuclear world, there’s wave and particle, neither of which is completely free. Apres tao, la yin and le yang.

The atomic world is one of identity. There’s a periodic table of the elements arranged in rows and columns by a periodic law.

2.

The molecular world has zero freedom. Not only does classical physics reside here, but dna makes its appearance in the seventh substage.

(Interestingly enough, dna requires cells that appear in the next stage of Young's universe. In other words, each stage is dependent on the next stage. Every stage has its satguru.)

Further, in the fourth substage of the fourth stage is the great turn of functional compounds, organic chemicals, and sex hormones.

3.

In the vegetable world, there is growth, organization, reproduction, and flowers.

In the animal world, there is mobility, action, nervous systems, and animal souls. Like birds in flight and the great queen bee.

In the human world, there is the inner soul of atman, and the outer soul of brahman, and the mahavakya—ayam atma brahma. Self-realization!

0.

In conclusion, light (nuclear, atomic, molecular, vegetable, animal, human) light.

The Common Brahman

In the absolute nirguna brahman point of vew, pure awareness is not aware of itself. For it’s not an it—just the pure subjective self.

Yet being omniscient, parabrahman is of course self-aware. This is the saguna brahman point of view.

Because nirguna brahman is immutable, saguna brahman can’t be real. It’s reflexive universe is an illusion. But its realization isn’t.

Thus nirguna brahman and saguna brahman share a common brahman. It’s called self-awareness.

The Mother and Child Nonduality

1.

Disidentifying with individual consciousness

and identifying with universal consciousness

is one’s natural religion of consciousness.

2.

Stand there—there's nowhere else to go—

not only is there no doer—there’s no door

—the door is conditioned consciousness.

3.

There’s only universal consciousness.

I am god the universal child appearing in

the mother of all brahman—parabrahman.

Let Isvara Be Isvara

Common consciousness is the universal consciousness reflecting in the subtle body and spreading like wildfire to the far extremities of the outer body.

The body-mind is just a node in the network of universal consciousness. When it ceases to exist, nothing really happens.

Before the node, universal consciousness. During the node, universal consciousness. After the node, universal consciousness.

Of course, this is Maya’s point of view and Maya has ten thousand points of view. They’re called myths. This one is called the myth of Isvara.

In this way, pure consciousness, pure existence, pure bliss, satcitananda, parabrahman, is the nondual absolute godhead

in which saguna brahman god of universal consciousness in the name of self-awareness, Isvara, appears. Tattvamasi.

Hymn to Aitareya 3.1.3

Mahavakyas are not of the mind nor for the mind but of consciousness for consciousness.

Physical education is fine but consciousness is quicker.

The sun of intelligent awareness is burning off avidya as the mahavakya speaks.

There are four mahavakyas as there are four cardinal directions.

In a world of 360 degrees there are 360 mahavakyas. In a world of 108, 108.

Only the knowing (and not the knowledge) is brahman—prajnanam brahma. That’s all.

In the Land of Self-realization

Individuality is war. Universality is love. Choose one.

But identification with the body-mind is the original error.

Nodes are not separate but connected to Isvara’s network in multiple ways.

Whether Isvara is Maya’s creation or Maya is Isvara’s magic wand is not the point.

Isvara is the true manifestation. An individual is just false.

And no place to take one’s stand in the land of self-realization.

The Three Equations

1. Do not do—pay complete attention. 

2. Attention minus thought equals awareness. 

3. Attention is to intellect as awareness is to intelligence. 

4. The great divide between the intellect and intelligence is purely conceptual.

On Knowing Lucid Dreaming

1

There’s no doing in the dreaming mind

and there’s nothing the mind can do about it.

Only the knowing can change the dreaming.

A silent mindful mind will recognize that wave 

and surf it. Such is lucid dreaming.

2.

The more lucid the dreaming

the clearer the knowing—

the clearer the knowing

the more transfigured is the dreaming.

This is called a blissful circle.

The Cross of Reincarnation

Avidya is the ignorance of individual consciousness. Maya is the illusion of universal consciousness.

Original ignorance transmigrating through unborn illusion is the crux of all reincarnation myth.

Try not to go to sleep in a state of unconsciousness unless you're consciously tripping.

The Book of Maya

1.

Identifying oneself with what is born and dies is the original sin called avidya.

Unborn illusion, maya, is more on the level of wave-particle duality.

2.

Immutable awareness is beyond self-awareness.

That immutable awareness is all, including self-awareness, is the field of paradox where maya plays.

3.

Maya may be unborn but maya isn't endless.

Self-awareness is the actual apocalypse. Self-realization is the real rapture. Nonduality is the true scripture.