Monday, April 28, 2014

profisee 51 – three wise monkeyshines

thoughts arise
like fireflies on a warm july night—
just watch them!
no need to catch them in a jar
and call them mine—

the subtle concept
that i exist
becomes inflexible belief
this form is me
and i will die—

all wisdoms of no thought
branch off into systems of thought
but the wisdom remains


Tuesday, April 22, 2014

the pseutra suites 1 - being


don't dwell in the empty hole of personal deconstruction—rest in the energetic fullness of impersonal being

i am

there's one knowledge: i am. call it being, presence, consciousness, spirit, big bang, christ, krishna, or god the child; all appears in it

i-am is the music of what i am—the absolute, subjective, god the parent—made manifest and amplified by its generated instrument of body-mind

the error—original sin, maya, samsara—is in identification of i-am with the body-mind and its futile seizure of command from the absolute

the error is not identification with body-mind alone, which is practically unavoidable, but in its entification and assumption of volition

the false

seeing the false as false is not the false seeing itself as false—one seeing is being while the other is just despair

the false seeing itself as false fears itself—but seeing the false as false sees itself as fearless


nondoing indicates no separate doer and not no doing—doing is universal

universal doing when filtered by the false ‘individual’ is divided doing—samsara, maya, hell

a common misunderstanding of nondoing often leads to an ‘individual’ doing as it desires thinking there’s no responsibility for its doing

as long as one thinks it’s an individual, one thinks it’s the doer, no matter how much one may think otherwise


the constant need to always be just busy doing something other than this feeling it's excruciatingly impossible to be an individual—a me

boring—as to bore a hole within the concept of a person leaving an anxiety of nothing to hold onto in its place

or rest in the apperception of totality and know there never is a me


re-integrate universally and focus one-pointedly


Monday, April 7, 2014

the pseutra of revelations

accepting body-mind as one’s foundational identity is accepting separation, division, suffering and war as one’s natural environment

every person is a fictitious entity inherently recognizing its inauthenticity and trying everything in its power to rectify the situation

free will is just conditioning we get to make us think we're unconditioned

one who seeks the proof of truth needs first to seek the proof of one who seeks the proof

without personal consciousness there's nothing—but we're not persons but impersonal Consciousness—which at total rest is Absolute Awareness

the usurpation of the absolute subjective and the division of consciousness

the tyranny of intellect and the insurrection of intuition

if you think you were born, you’ll think you will die—but you were only told you were born and no one has told you they died

in deep sleep there's an absence of the sense of presence—in pure awareness there's an absence of presence itself

science chasing its tail—searching for how consciousness appears in a world which appears in consciousness

first i am conscious the mountain exists and then it doesn’t—ultimately the mountain exists as an appearance in consciousness that i am

when an appearance disappears—that in which the appearance appears—does not disappear

consciousness is clear existential clouding of pure subjective awareness in which all objectification, identification, and revelation appear

pure subjectivity must objectify itself before it can know itself—but gets lost in the object until it hears itself calling

a process contains three simple steps—but each step is a process which contains three simple steps and so on—some get lost in the and-so-on

objectification, identification, and revelation is an integral process


anyone identified with the unnaturally stopped will oppose a turning and naturally call opening a form of nihilism

the process inevitably happens

the best you can do—intellectually—is simply see—there’s nothing you can do

all is done by that which does so let it do