suite reality eight, brahman is great

1. That's Satcitananda

Brahman is the substrate of the universe. Atman is the ground of yourself. The substrate of the universe is the ground of yourself.

Existence is the ground of consciousness. Consciousness is the principle of existence. That's satcitananda.

That is the source of being, substrate of the world, immutable ground upon which one sits in natural posture, Aparoksanubhuti.

2. Consciousness Transcends Thought

Reflected consciousness is to consciousness as filtered light is to light.

People think reflected consciousness is consciousness but consciousness transcends thought.

Let your thoughts appear in consciousness and disappear like fireflies on the Fourth of July.

3. Satcitananda

I am the light in reflected consciousness.

I am that transcendental consciousness.

I am consciousness-existence, satcitananda!

4. Epilogue like a Lighthouse

To see through thought is like a lighthouse seeing through a fog bank.

This shimmering world is soaked in consciousness.

Consciousness is self-luminous in need of no lighthouse. 

Suite Consciousness (sr7)

1. practical metaphysics

At heart, Advaita is practical metaphysics. And not outlandish new age ritual nor unproven scientific theory.

As the world of thought appears in consciousness and not the other way around, that begins there.

As truth is beauty and beauty is truth, consciousness is existence and existence is consciousness. That is all.

2. caveat emptor

As that consciousness-existence (Brahman) is foundational, Brahman is eternal, immutable, and nondual.

Since the world is full of birth and death, transformation, and multiplicity, the world cannot be Brahman.

Since nondual Brahman is everything, the world is an obvious illusion. Like a dream called Maya.

3. naming names

In Advaita, Brahman is the nondual nameless formless absolute. That Nirguna Brahman is Brahman without attributes.

Saguna Brahman is Brahman with attributes, named Isvara. Maya is the sword of Isvara called duality.

Some worship particlar attributes and give them names. Some worship attributes but do not know it. These get adjectives.

suite reality six

0. Transcreating Aparoksanubhuti 110-111

Where the world does not exist, in the beginning, middle, or end,

is that all-pervading space only solitude knows.

In the blink of an eye, Time produces all beings, beginning with Brahma the Creator.

Verily that is also called Timeless, the one who is unbroken bliss and nondual.

1. Talking Aparoksanubhuti

Nirguna Brahman is timeless. Saguna Brahman is time.

Where the space of this universe doesn't exist is that all-pervading spacelessness.

Verily, spacetime is pervaded by that spaceless timeless Parabrahman.

2. Gods of Maya

In misty Maya, Brahman appears to be Brahma. In Advaita, Saguna Brahman is called Isvara. 

Brahma is the first name of Isvara. Vishnu is the middle name. Shiva is the last.

They are Creator, Preserver, and Destroyer. God has ten thousand nicknames. I call mine The Universe.

3. To every Jiva, there's an Isvara

Everybody has a god. Even atheists have their atheism.

Theists have their specific theology. Scientists have their particular scientology.

Advaita has Isvara. Accept your world as it is before transcending it.

4. God is that which floats your boat

The whole is more than a sum of the parts. The sea is more than a number of islands, Matsushima.

Brahman is the grand in Grand Canyon, Nachiketa.

New Mexico is neither Santa Fe nor Sky City; Los Alamos is still off-limits. Atman is neither mustard seed nor god, Thor Heyerdahl.

The Books of Revelations

1. Revelations

In order to avoid the problems of social sects and personal opinions, the Upanishads are considered scripture in Vedanta, although Advaita puts a spin on this.

There is a higher teaching and a lower teaching. When the lower teaching contradicts the higher teaching, take the teaching where you're at.

Similarly any special power is considered to be a lower teaching. Power is by definition the territory of Maya.

2. from Mundaka 1.1-3 (vijñāte sarvam idaṁ vijñātaṁ)

1. Om! Brahma, the creator of the Universe and the protector of the world, was the first among the gods to manifest Himself. To His eldest son Atharva He imparted that knowledge of Brahman that is the basis of all knowledge.

2. The knowledge of Brahman that Brahma imparted to Atharva, Atharva transmitted to Arigir in days of yore. He (Arigir) passed it on to Satyavaha of the line of Bharadvaja. He of the line of Bharadvaja handed down to Arigiras this knowledge that had been received in succession from the higher by the lower ones.

3. Saunaka, well known as a great householder, having approached Arigiras duly, asked, 'O adorable sir, which is that thing which having been known, all this becomes known?'

(tr-Gambhirananda)

3. Divining Oneself

Brahmavidya is that limitless consciousness-existence transcending this reflected conscious life of a body-mind.

Intuiting the substrate of consciousness-existence is the great awakening of one in a million. Identifying with that substrate is enlightenment for one.

O Ananda, here I really am, standing on the ground of consciousness, pledging my time to that principle of existence, Satcitananda.

4. Scenic Viewpoints

Only Brahma knows Brahman and passes that on to Peter or Petra.

From the point of view of Maya, Brahman is Brahma.

From the point of view of Brahman, Brahman is Brahman.

~sr5

Suite Reality Four

1. Fountains of Satcitananda

In the sea of consciousness, the body of maya floats on satcitananda.

In beginningless mists, a most subtle body suddenly appears.

Through it rises a fountain, reflecting consciousness atoms under the sun.

2. Parabrahman

Parabrahman is not nothingness.

Parabrahman transcends all concepts.

Parabrahman is the substrate of nonconceptual consciousness-existence upon which all concepts are superimposed.

3. Revelation & Aparoksanubhuti

Listen to the revelation and confirm it for yourself. If there's affirmation, leave it on your playlist. Realization is just abyss away.

"From where words turn back unable to reach the mind is that silence attainable by yogis but which the realized one always is.

Who can speak of that from which all words return? Just to describe this phenomenal world is beyond all words."

Parabrahman

Parabrahman is not nothingness.

Parabrahman transcends all concepts.

Parabrahman is the substrate of nonconceptual consciousness-existence upon which all concepts are superimposed.

~rj29

Fountains of Satcitananda

In the sea of consciousness, the body of maya floats on satcitananda.

In beginningless mists, a most subtle body suddenly appears.

Through it rises a fountain, reflecting consciousness atoms under the sun.

~rj28

Near New Camaldoli

God is I Am, I know I Am, I love I know I Am. The highest truth is unborn says the Mandukya Upanishad. 

Lower truths become unwritten law. The highest truth is truth alone. Lake Manasarovar is like the highest lake in the world.

Matsushima Bay is the most beautiful view in the universe. We were somewhere near New Camaldoli when nonduality took hold.

Origin and Destination

1.

Atman is neither inner nor outer.

Brahman isn't individual or universal.

Turiyam is nondual.

2.

Rituals, practices, commandments, oh my!

If the problem is ignorance, the solution is knowledge only.

Consciousness is the foundation of all knowledge.

3.

At the end of the conceptual rainbow is consciousness and existence.

That satcitananda is like the consciousness-existence unlimited. All aboard!

That Consciousness-Existence Unlimited never leaves the station. For that's origin and destination.

Suite Reality #3

1. consciousness

Individual consciousness are people.

Universal consciousness be god.

Absolute consciousness is.

2. name and formula only

The world is the superimposition of namarupa on the substrate of satcitananda.

Maya is the stuff of name and form. Turiya is a name for the formless.

Ayam Atma Brahma is the grand unified formless formula.

3. reflections

In the lake of consciousness, there's quite a reflection.

No matter how you look at it, this reflection is nothing but water.

This reflection is appearing in consciousness. Consciousness pervades this reflection.