from Tucumcari to nonduality

I've been from Tucumcari to nonduality.

Duality is measured by the senses.

That's why nonduality makes no sense.

nonconceptual existence (to Mary from love)

People die. Consciousness doesn't.

People appear in consciousness.

Consciousness is self-apparent.

self-awareness like a total eclipse

The mind is this highly-advanced subtle body of Maya capable of reflecting consciousness

back to pure consciousness in an act of self-awareness like a total eclipse of the sun.

The moon shining on the earth is called consciousness.

The sun shining on the moon is called awareness (pure consciousness).

The moon shining on the sun is called absolution (enlightenment).

Talks on Aparoksanubhuti 56-58: the real seer

However much an experience this practical transactional world seems to be, it is unsubstantial like a dream with all its momentary contradictions.

Upon waking, the dream state disappears. In dreaming, there is no waking state. Both are non-existent in deep sleep while deep sleep is unavailable in both.

Thus these three states are considered to be unreal, creations of the three primal attributes. The real seer is beyond all attributes, that one consciousness, the Self.

Altaring Consciousness

If the sun is consciousness

and the moon, reflected consciousness,

the earth is like The Jimi Hendrix Experience.

Some call pure consciousness, awareness.

Some call reflected consciousness, the mind.

Some call experience, mindful consciousness. 

Sometimes I get a great notion to know I Am.

Talking Aparoksanubhuti 52-54: body, ego, god, and dna

1. Paramatman

There is no atman but paramatman. 

Paramatman is the satcitananda of any other so-called atman.

2. any other so-called atman

Physical, subtle, omniscient, or seed

(body, ego, god, and dna).

3. nonduality

Reality is inconceivable. Duality is a misconception.

The binary universe is an appearance in nonduality. 

Talks on Aparoksanubhuti 52-54: no second

Imagining the slightest difference between an individual self and the Supreme Self is the undertaking of a foolish mind and certain to invite much fear and loathing.

As reality is misconceived, duality appears—and one sees another. But as one is seeing the Self in all, there is no other in the least.

In the one who truly realizes all beings as the Self, there's neither delusion nor sorrow, for there is no second.

To Turning Time an Auerbach

After fire, time zones are the greatest human discovery.

As nuclear bombs and artificial intelligence are the greatest use of fire,

daylight savings time is the greatest use of time zones.

As if the end of daylight savings time is final proof that we the people control time.

Talking Aparoksanubhuti 49-51: from The Aparok Opera Experience

This last song from The Aparok Opera Experience called 'born of Brahman' is chrome-wheeled, fuel-injected, and steppin' out over the line. Get yours today.

I appreciate that Mahavakya of Mandukya, Ayam Atma Brahma, incorporating the duality of Atman and Brahman into a single fourth, Turiya. Similarly Shankarachaya writes "Brahman, Paramatman."

That it's said Shankaracharya wrote this doesn't mean Shankara wrote this but some master from his monastic lineage with the honorific of Shankaracharya.

They say namarupa is 40% of maya. The reflection of satcitananda makes up the rest. Differentiate the real from unreal and see this dream is just conditioned mind reflecting in the lake of pure consciousness.

Is the mind a reflection of consciousness or is consciousness that in which the mind appears? Most identify with mind. Such maya is beginningless. Identifying with consciousness takes some practice.

Talks on Aparoksanubhuti 49-51: born of Brahman

All beings are born of Brahman, Paramatman. Therefore one should understand they are Brahman alone.

All various names and forms are Brahman alone. All activity is similarly sustained. This is divine revelation.

Whatever's created from gold is always gold. And too, whoever is born of Brahman is always of the nature of Brahman.