Isavasya 6 Translation Fantasia

yas tu sarvani bhutani atmany evaanupashyati 

sarva bhuteshu chatmanam tato na vijugupsate.

यः – who; तु – however; सर्वाणि – all; भूतानि – beings; आत्मनि – in the Self; एव – alone; अनुपश्यति – constantly sees; सर्वभूतेषु – in all beings; च – and; आत्मानम् – Self; ततः – then; न – not; विजुगुप्सते – shrinks, feels hatred

He who constantly sees everywhere all existences in the Self and the Self in all beings and forms, thereafter shrinks not from anything.

This stanza explains more vividly than in any other Upaniṣad about the state of perfect tranquillity gained by a Self-realised sage, and as such, this stanza has been oft quoted and repeated in books and heard from platforms.

The one who has thus realised the core of all beings as the core in himself, and his own Self as the Self in every name and form, he is a sage, a prophet, a God-man, a true leader of the people, and a guiding power in the universe.

In realising thus, the individual gets permanently divorced from all his mental ideas of repulsion, shrinking, dislike, fear, hatred and such other perversions of feelings.

~Chinmayananda

The wise man beholds all beings in the Self, and the Self in all beings; for that reason he does not hate anyone. 

The perception that Pure Consciousness is the essence and reality of all is the foundation of the Golden Rule. He who is firmly established in the perfect equality of Atman, samatva, has overcome all repulsion, secretiveness, shrinking, dislike, fear, hatred, and other perverse traits which arise from the perception of separation.

~Nikhilananda

He who sees all beings in his own self, and his own self in all beings, does not feel any revulsion whatsoever.

That means, a person who begins to understand, who is absolutely still and quiet, who begins to inhale the fragrance of that Supreme Being, sees that he has no enemies anymore. He cannot be revolted he cannot be against anything or anybody, because he sees his Self in them and their Self in him. That Supreme Being pervades all. He is your antaryami, the antaryami in every one of us.

~Sri M

He who sees all beings in the Self itself, and the Self in all beings, feels no hatred by virtue of that (realization).

This is only a restatement of a known fact. For, this is a matter of experience that all revulsion comes to one who sees something as bad and different from oneself, but for one who sees only the absolutely pure Self as a continuous entity, there is no other object that can be the cause of revulsion. Therefore he does not hate.

~Shankara (tr-Gambhirananda)