1.
kaṭākṣa-kiraṇācānta-naman-mohabdhaye namaḥ,
anantānanda-kṛṣṇāya jagan-maṅgala-mūrtaye.
2.
I am. Always I illumine. Never am I unbeloved.
For I am Brahman alone and my nature is satcitananda.
3.
Rising in my space of consciousness is this universe like a castle in the sky.
Thus how can I not be Brahman, all-knowing and the cause of all?
4.
I always know myself. Without parts,
origination, shelter, or support, I am indestructible.
5.
There is no drying, burning, wetting, cutting, or dividing that space of awareness.
The real is untouched by wind, fire, water, weapons, or other instruments of illusion.
6.
This universe cannot be experienced without the revelation of consciousness.
I am that onnipresent light of awareness which is all-pervading.
7.
Without light, the world does not exist. Without consciousness, there is no light.
Without the unreal superimposed on the real, there is no union with consciousness. For I am nondual.
8.
Neither body nor senses am I. Nor life-force nor mind nor intelligence.
These have been embraced as mine only because of this play of thoughts in the mind.
9.
The witness, all-pervading and beloved am I, and I am never
changing, limited, nor afflicted with suffering.
10.
The mind’s I in deep sleep doesn’t see sorrow, imperfection, or fault.
Samsara belongs to ego and not the witness of the traveling samsari.
Bibliography
The One and One Only: Advaita Makaranda by Swami Tejomayananda
Advaita Makaranda - The Nectar of Non-duality of Sri Laksmidhara Kavi, translation and commentary by Swami Atmarupananda
A Nip of Nectar: A translation of Advaita Makaranda of Poet Lakṣmīdhara by Anonymous
Advaita Makaranda Translation & Commentary by Ann Berliner

