suite reality 10 the movie

1. woodfire

The body burns with the principle of existence. The mind reflects nonconceptual consciousness.

Is woodfire wood or fire? Am I the reflection or that which is reflected?

Mortality is a fundamental belief. Immortality is the fundament.

2. satcitananda

Atman neither exists nor doesn't exist. Atman is existence.

Is consciousness a product of the universe or does the universe appear in consciousness?

What's death if I don't think about it? Satcitananda is indescribable.

3. floes

Ice floes appear in the river.

Ice floes are nothing but the river.

Ice floes melt into the river.

Big wheel keeps on turning.

The hydrologic cycle is a game of gods.

The river is a metaphor for Brahman.

4. movie

The source of this reflected consciousness is smaller than a mustard seed and greater than a god.

Stuck inside the dreamstate with the kensho blues again waiting for spontaneous combustion.

Seeing through this smash hit of a movie is that silver screen of pure consciousness, five stars.

suite reality number nine

1. lucid dreaming

The real lucid dreaming is always being mindful the waking state is a dream state too.

Real lucid dreaming is not about dreaming in a certain direction but understanding

consciousness is the witness of the waking dream as mind is the watcher of the sleeping dream.

2. reality redux

Self-realization is the true apocalypse.

Self-awareness is the meaning of Maya.

Reflected consciousness is the ego.

Self-consciousness is the superego.

Brahman is the substrate of the universe. 

Atman is the ground of yourself.

The substrate of the universe is 

the ground of yourself.

3. the truth abides

There's no subconsciousness.

There's only sub-memory.

In reality, there's consciousness only.

As the body is self-functioning,

the mind is self-dreaming.

Psychology digs into maya.

The truth abides in awareness.

4. like a witchita line

The wise ones on the highest peaks see pure consciousness forever.

The wise ones in the deepest caves see absolute existence only.

The wise ones on the ground transmit consciousness-existence.

Talks on Aparoksanubhuti 104-124 (work in progress)

104.

All is Brahman. From this understanding, the senses are self-controlled.

This approach is called authentic yama and should be cultivated again and again.

105.

The continuous current of that thought (I am Brahman) while excluding dissimilar thoughts

is called true niyama, which is supreme bliss and a regular observance by the wise.

106.

Renunciation of the phenomenal world by seeing it as the Atman of pure consciousness

is real renunciation and worshipped by the great ones as instant liberation.

107.

From where words turn back unable to reach the mind

is that silence attainable by yogis but which the realized one always is.

108.

Who can speak of that from which all words return?

Just to describe this phenomenal world is beyond all words.

109.

Let that silence of the wise be known as the natural state.

The silence of words is merely prescribed for the unknowing by the knowers of Brahman.

110.

Where the world does not exist, in the beginning, middle, or end,

is that all-pervading space only solitude knows.

111.

In the blink of an eye, Time produces all beings, beginning with Brahma the Creator.

Verily that is also called Timeless, the one who is unbroken bliss and nondual.

112.

That way in which unbroken meditation on Brahman flows with ease

is the right posture. And not some other Asana which destroys one's equanimity.

113.

That known as the source of all beings, the substrate of the universe, the immutable ground

upon which the enlightened one is seated — that truly is the perfect posture.