Our Isvara

First, from an absolute point of view, there’s no creation nor creator. There’s only the one without a second, Brahman.

But from the point of view of people, there’s a personal god with whatever attributes their belief allows.

The sun appears to rise and set, move up and down with the seasons. But it doesn’t. It's a circle game. All Maya.

Yet as long as one pretends to be a person, one pretends there is a God. Mine is both the maker and the material: Isvaraverse.

2.

Our Isvara

Who pervades Isvaraverse

Hallowed be thy name

Individual consciousness

Naturally assumes

Universal consciousness

I Am is

Thy voice inside of me

nonduality comix 250318

1. a case of samsara

Your fear of success in samsara may be 

an earnestness for realization in reality—

I could drink a case of my Self.

2. next level

Austerity is your next level of impersonality.

One man's Tapovan is

another woman's Death Valley.

3. 1

There are many paths.

Some amaze.

One is.

Nonduality Comics 250318tu

lion and tigers and bears

Serendipity

synchronicity

coincidence oh my.

take me to your guru

Respect the revelation.

The revelators are not aliens.

They speak from the space of the impersonal.

on the aitareya 313 

All is compelled by Consciousness. Consciousness is the giver of the present.

The beginning and the end appear in the eye of Consciousness.

Consciousness is the bedrock of the universe. Consciousness is Brahman.

Selflit

Sunlit moon, moonlit earth.

Consciousness lights up the mind

and the mind lights up the world. 

Consciousness is the real self

and the Self is self-luminous.

Egos and Sages

I. 

Bee maya, bird maya, people maya.

Maya is the power and the glory of this Isvaraverse

but people come with the additional fatal ingredients

of beginningless ignorance, collective conditioning, and big effing egos.

II. 

If the way to nirvana is samsara, the way to self-realization is maya.

Maya gives and takes. Maya takes thy self via avidya

and Maya gives back that self-awareness by

the effortless, intuitive, and unconditional wisdom of the sages.

A.

You are not the person. You are the witness of the person. You're not a thought. You're the consciousness in which all thoughts appear. Attention minus thought equals the witness, pure consciousness, satcitananda.

B.

A person thinks it is the doer. The witness sees this doer being done. Such individual doing interferes with the universal being done resulting in a violent reaction called samsara. Surrender the false and get true.

C.

Effortless nondoing is the art of being done. Intuitive nonknowing is the heart of self-awareness. Unconditional nonloving is the buddha of compassion. Identifying with the witness is just a matter of time.

D.

Mind on and senses off is the dreaming state. Mind on and senses on is the waking state. Mind off and senses off is deep sleep. Consciousness witnesses the absence of duality and the presence of nonduality. 

E.

I pledge myself to the Principle of Existence. I Am comes before I Am Not. Absolute awareness being self-aware is the Big Bang. Transcending the Big Bang is big. The Big is Brahman.

Mind Games, Isvara Verse, & Brahman

i.

Dreams appear in the mind. Mind appears in Isvaraverse. The Isvaraverse appears in pure consciousness.

As dreams are nothing but mindstuff, the Isvaraverse is nothing but Brahman.

As dream, mind rules. As Isvaraverse, Isvara rules. There are no rules in Brahman.

ii.

The mind is a tool of division. Without proper training, violence is its atmosphere. Samsara its name.

The Isvaraverse is a stunning manifestation of phenomenal causal beauty and singular divine truth.

Brahman transcends both karma and god in that nonduality of satcitananda.

3. This Isvaraverse

Isvaraverse is the universe as God. Call it string theory or the new age universe, Shiva or Vishnu. Even atheism has an Isvara.

Mind dreams, dreams clash, London calling. The waking state is just dreaming with the body on. Dreams appear in mind and are made of mind. Mind dissolves within Isvara.

This Isvaraverse is this being beyond dreaming—I am. Transcendending being is that supreme principle of being—Brahman.

4. Brahman

Isvara is Saguna Brahman. Nirguna Brahman is Brahman. Brahman is unperceived, unrelated, incomprehensible, uninferable, unthinkable, and indescribable. Whoever knows “it’s not that I don’t know but I know and do not know” knows that.

Immortality Now

As far as I know, birth and death are concepts to me.

In my experience, people disappear and appear. I’ve never done either.

This kind of thinking is immortality now.

I's

Consciousness is never unconscious. Spacetime appears in the timeless. That one in which ten thousand is appearing.

Whatever the weather, the sky is always the sky. White Mountain treeline. Acadian kensho. Mama don’t let your third eye calcify.

My three eyes are effortless nondoing, intuitive nonknowing, and unconditional nonloving.

By Whom the Commentary

1. Who rang the Big Bang

Do not ask who shot the sheriff. Ask instead who rang the Big Bang.

Lo it’s called the Big Bang because the Bang appears in the Big.

And the Big is just another name for Brahman.

By asking who am I, I find I’m not this Bang—

I'm that spaceless timeless Big in which spacetime is appearing.

2. Sea

The sea is not encompassed by the island—

what the sea is saying is the sea is not its surf.

The sea is not revealed by surf;

the sea reveals the surf.

See the sea is big and not the surfer.

New Aumdada Kena Transcreation 1:1-4

1. Who wills the mind to land upon this phenomenal world? By what accord does the vital breath move in and out? By whose direction are these words now spoken? What intelligence unites these eyes and ears?

2. That is the ear of the ear, the mind of the mind, the speech of the speech, the breath of the breath, the eye of the eye. Thus those wise discerning ones who free themselves from this world become immortal.

3. The eye does not go there, nor speech, nor mind. That is not an object of knowledge so we can’t teach that this way. For that is different from both the known and the unknown. Thus we have heard from our predecessors who taught that to us.

4. That which cannot be revealed by speech but by which speech is revealed: know that alone as Brahman and not this which people worship here.