1.
In speaking intuitively of absolute nondual brahman, some emphasize that essence of awareness, and some emphasize that essence of existence.
Awareness (cit) is the witness. Existence (sat) is the I am. Even bliss (ananda) is spoken for. Thus is the practical aspect of satcitananda.
2.
A person is nothing but name and form which is nothing but insentience, acquiring its sentience from the substrate of brahman.
For beneath the conceptual superimposition is the witnessing awareness and the I am of existence. And ananda.
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