Friday, August 19, 2016

On Cold Mountain, Translations, and 19


There appears to be more than one cold mountain—the real cold mountain is an absolute cold mountain—the rest are but limited buddhist frauds.

Intent at this point is transcreate all or most of what i see as absolute cold mountain—maybe less than 10% of the collection—but who knows?

By reading three translations of a single poem, one sees the poem that hasn't been translated. I call this triangulating the translations.


Just got a book called 19 ways of looking at wang wei with 19 translations of a single poem. In cribbage it's impossible to get a hand of 19.

Father and uncle playing cribbage on a red picnic table at half moon lake—when one has zero for a hand, cards thrown in disgust crying "19!"

Cribbage hand can score up to 29—also no 25, 26, 27 but 28 & 29 are quite rare—20 thru 24 will be seen making the absence of 19 noteworthy.


So a 19-sided polygon is known as an enneadecagon or enneakaidecagon or anonadecagon. So i'm off anonadecagonning.

Son Mountain 13: A Cold Mountain Transcreation

I’ve yearned to go to that eastern cliff
for numerous years until just now—
yesterday I climbed by means of vines
but halfway there was checked by mist and wind,
and the path was too narrow wearing clothes,
and the moss was too slick wearing shoes.
I stopped beneath a red perennial cinnamon tree
to sleep with a cloud for a pillow.


(from the translations of RP-9, RH-295, BW-75)

Son Mountain 12: A Cold Mountain Transcreation

In the mountains it’s cold
always cold and not just this year—
peaks upon peaks choked in snow,
deep dark woods hawking up mists,
things only begin to grow after the start of summer
and leaves fall before autumn begins.
Anyone who wanders here gets lost
looking and looking not seeing the sky.


(from the translations of RP-6, RH-67, BW-47, GS-3)

Thursday, August 18, 2016

Son Mountain 11: A Cold Mountain Transcreation

I came to sit on Cold Mountain
and stayed for thirty years—
yesterday I looked back on friends and relatives
but more than half had dropped to Yellow Springs,
slowly vanishing as fire burns a candle,
passing as a river always flowing.
This morning as I face my solitary shadow
quickly tears are running in two streams.

(from the translations of RP-53, RH-49, BW-85, GS-10)

Son Mountain 10: A Cold Mountain Transcreation

Since I disappeared to Cold Mountain
I’ve lived off its fruits and berries—
what worry is there in a life
abiding in the elements of cause,
days and months flowing like a stream,
time sparking off of rocks.
The world can change with heaven and earth
but I’m content to sit within these cliffs.


(from the translations of RP-169, RH-170, GS-17)

Son Mountain 9: A Cold Mountain Transcreation

When someone sees Cold Mountain
all declare he’s wild and crazy—
his face isn’t much to look at,
his body is wrapped in rags and fur,
they don’t understand his words
and he doesn’t speak their words.
His reply to all these passersby:
come and gaze on Cold Mountain.


(from the translations of RP-218, RH-220, GS-24, BW-57)

Son Mountain 8: A Cold Mountain Transcreation

When looking for a place to dwell
Cold Mountain gives enduring shelter—
light winds blow through hidden pines
and closer it sounds better,
beneath them is a silver-haired presence
murmuring immortal words.
It’s been ten years since I’ve returned
forgetting the way I arrived.


(from the translations of RP-4, RH-20, GS-5, BW-50)

Wednesday, August 17, 2016

Son Mountain 7: A Cold Mountain Transcreation

People ask the way to Cold Mountain
but Cold Mountain isn’t attainable by road—
in summer the ice never melts,
when the sun’s out, it’s hidden by fog.
How did one like myself get here, you ask?
Maybe my heart and yours aren’t the same.
If your heart were the same as mine
you’d already be here inside.

(from the translations of RP-16, RH-226, BW-82, GS-6)



Son Mountain 6: A Cold Mountain Transcreation

I enjoy this space of natural awareness
amid the mist and vines and dark caves—
its wilderness is limitless
with clouds as easy friends
and roads that never reach the world
in mindlessness no one may reason away.
At night I sit alone on bedrock
until the moon ascends Cold Mountain.

(from the translations of RP-224, RH-226, BW-49, AT-27)

Son Mountain 5: A Cold Mountain Transcreation

Fantastic, this passage to Cold Mountain
with not a sign of horse or cart—
one stream after another who can remember,
peak upon peak going who knows how high,
a thousand seedlings bent with dew,
tall pines sighing in the same wind.
Now that I’ve gone off trail,
form is asking shadow for the way.

(from the translations of RP-3, RH-3, GS1, BW-48)

Tuesday, August 16, 2016

Son Mountain 4 [a Cold Mountain Transcreation]

Cold Mountain holds so many wonders
climbers find themselves terrified—
when the moon is shining, the water is brilliant,
when the wind is blowing, grasses stir and sigh,
bare plum trees bloom with snow,
dead trees leaf with clouds.
A little rain transforms everything
but unless all is clear, you’ll never get through.

(from the translations of RP-157, RH-154, GS14, BW-45)



RP-157

Cold Mountain has so many wonders
climbers all get scared
water shimmers in the moonlight
plants rustle in the wind
withered plum trees bloom with snow
snags grow leaves of clouds
touched by rain they all revive
unless it's clear you can't get through


RH-154

Han-shan has many hidden wonders;
Climbers are always struck with awe.

When the moon shines, the waters are clear and bright;
When the wind blows, grasses rustle and sigh.

Withered plums, the snow becomes their blossoms;
Branchless trees have clouds filling in for their leaves.

Touched by rain, it's transformed—all fresh and alive;
If it's not a clear day, you cannot ascend.


BW-45

Cold Mountain is full of weird sights;
People who try to climb it always get scared.
When the moon shines, the water glints and
sparkles;
When the wind blows, the grasses rustle and sigh.
Snowflakes make blossoms for the bare plum,
Clouds in place of leaves for the naked trees.
At a touch of rain, the whole mountain shimmers
But only in good weather can you make the climb.


GS-14

Cold Mountain has many hidden wonders,
People who climb here are always getting scared.
When the moon shines, water sparkles clear
When the wind blows, grass swishes and rattles.
On the bare plum, flowers of snow
On the dead stump, leaves of mist.
At the touch of rain it all turns fresh and live
At the wrong season you can't ford the creeks.


Son Mountain 3 [a Cold Mountain Transcreation]

Following the way to Cold Mountain
undertakes a road that never ends—
the chasm is long and filled with boulders and rocks,
the watercourse is wide and veiled with reeds and grasses,
the moss is slick despite the lack of rain,
the pines sigh without any wind.
Who can leap directly from this twisted world
and sit with me among the white clouds?


(from the translations of RP-32, RH-8, GS8, BW-40, JPS-16)






RH-8

Climb up! Ascend! The way to Han-shan;
But on Han-shan the roads never end.

The valleys are long, with boulders in heaps and piles;
The streams are wide, with grasses both wet and damp.

The moss is slippery—it has nothing to do with the rain;
The pines sigh and moan, but they don't rely on the wind.

Who can transcend the cares of the world,
And sit with me in the white clouds?


RP-32

Who takes the cold mountain road
takes a road that never ends
the rivers are long and piled with rocks
the streams are wide and choked with grass
it’s not the rain that makes the moss slick
and it’s not the wind that makes the pines moan
who can get past the tangles of the world
and sit with me in the clouds?


BW-40

I climb the road to Cold Mountain,
The road to Cold Mountain that never ends.
The valleys are long and strewn with stones;
The streams broad and banked with thick grass.
Moss is slippery, though no rain has fallen;
Pines sigh, but it isn't the wind.
Who can break from the snares of the world
And sit with me among the white clouds?



GS-8

Clambering up the Cold Mountain path,
The Cold Mountain trail goes on and on:
The long gorge choked with scree and boulders,
The wide creek, the mist blurred grass.
The moss is slippery, though there's been no rain
The pine sings, but there's no wind.
Who can leap the world's ties
And sit with me among the white clouds?


JPS-16

Set foot on Han Shan’s Way?
Han Shan’s road is endless . . .
The gorge is long. Rocks, and rocks and rocks,
jut up.
The torrent’s wide, reeds almost hide the far side.
The moss is slippery even without rain.
The pines sing: the wind is real enough.
Who’s ready to leap free of the world’s traces
to come to sit with me among white clouds?


Son Mountain 2 [a Cold Mountain Transcreation]

When the birdsong and play overwhelm
I rest inside my thatched straw hut—
cherry blossoms flicker in crimson,
shoots of willows fall into lace,
morning sun is swallowed by blue peaks,
afternoon clouds wash out in a clear green pond.
Who thinks to leave the dust of the world
ascending South Face of Cold Mountain?

(from the translations of RP-133, RH-130, GS-13, BW-39)

  


RP-133

When I can’t bear to watch birds play
I lie inside my thatched hut
the cherry trees are bright pink
the willows beginning to sway
the rising sun swallows blue peaks
clearing clouds wash a green pool
who thinks of leaving the dusty rut
and heading South for Cold Mountain


RH-130

The birds chat and converse—feelings I can't really bear;
At times like these, I lie down in my straw hut.

Cherries, in reds that sparkle and glisten;
Willows so straight—branches like hair hanging down.

Morning sun—swallowed up by green peaks;
White, puffy clouds—washed clean in clear mountain lakes.

Who there knows to leave the dust and the vulgar,
And drive up the South face of Han-shan?


GS-13

I can't stand these bird songs
Now I'll go rest in my straw shack.
The cherry flowers are scarlet
The willow shoots up feathery.
Morning sun drives over blue peaks
Bright clouds wash green ponds.
Who knows that I'm out of the dusty world
Climbing the southern slope of Cold Mountain?


BW-39

The birds and their chatter overwhelm me with feeling:
At times like this I lie down in my straw hut.
Cherries shine with crimson fire;
Willows trail slender boughs.
The morning sun pops from the jaws of blue peaks;
Bright clouds are washed in the green pond.
Who ever thought I would leave the dusty world
And come bounding up the southern slope of Cold Mountain?


Son Mountain 1 (transcreation of a Cold Mountain poem)

(from trans. RP-131, RH-300, GS12, BW-38)
For thirty years I lived in the world
wandering more than ten thousand miles,
walking by rivers with lush green grass
passing the border where the red dust burns,
mixing up potions in search of immortality,
reading the classics and writing my verse,
and now I’ve returned home to Cold Mountain
to rest in the stream and wash out my ears.



RP-131

Born thirty years ago
I've traveled countless miles
along rivers where the green rushes swayed
to the frontier where the red dust swirled
I've made elixirs and tried to become immortal
I've read the classics and written odes
and now I've retired to Cold Mountain
to lie in a stream and wash out my ears


RH-300

Born thirty years ago;
I've been constantly roaming about—one thousand, ten thousand li.

I've walked by rivers where the green grasses merged,
Entered the borders where red dust kicked up.

Refining drugs, in vain I sought to become an immortal;
I read books and wrote poems on historical themes.

But today I've come home to Han-shan1.
To pillow my head on the stream and wash out my ears.


GS-12

In my first thirty years of life
I roamed hundreds and thousands of miles.
Walked by rivers through deep green grass
Entered cities of boiling red dust.
Tried drugs, but couldn't make Immortal;
Read books and wrote poems on history.
Today I'm back at Cold Mountain:
I'll sleep by the creek and purify my ears.


BW-38

Thirty years ago I was born into the world.
A thousand, ten thousand miles I've roamed,
By rivers where the green grass lies thick,
Beyond the border where the red sands fly.
I brewed potions in a vain search for life everlasting,
I read books, I sang songs of history,
And today I've come home to Cold Mountain
To pillow my head on the stream and wash my ears.




Sunday, August 14, 2016

Poetry Dares To Go Where No Words Do

i
Translating Nisargadatta:
the rare one
dissolves
the individual;
the one
who understands
the play
of one
transcends
the one;
no words beyond.

ii
The stars sound like crickets tonight.
After hydrogen appears the snake.
Duality is like laughing gas.
H-bomb beats laughing gas beats rock.


River Talking One

The river is my mountain
and this apartment is my hut
I’m not a hermit or a recluse
but I choose to be alone.
I’ve deconstructed personality to such extent
that people now appear to be mere clouds of thoughts
and talking to the love one really is appears to be impossible.
Exceptions to this rule are those whose love I’ve known
in what now seems another life.
Not only that, I know I still will backslide
and wish that disarrangement not on anyone.
So to that revelation in this myth,
the river may reflect the clouds
yet always be the river.


True Breath

These words I now exhale. 
Time isn't. 
Space is. 
Reality is neither. 
In other words, 
when I believe myself to be a thought 
in memory of time,
I'm not;
but as belief is deconstructed
and I understand myself to be this open
knowledge of space,
I am;
and resting in this universal being,
reality inhales.



Thursday, August 11, 2016

Return to Self-Awareness

Being may be a fetish but dreaming is the greatest. One person’s ying is another person’s yang. So when in doubt, erase.

Not this, not this, is the gist of every mantra. And awareness is that experience beyond all experience.

Don't believe in the known but keep faith in the unknown. For I am that awareness before any judgment.

In other words, I’m only as old as I think I am. And I think what I've been taught. But no one teaches being.

It’s said there are no last words. Every thought will be finished until love. Still, being is the knowledge of the unknown.

Monday, August 8, 2016

Resignation Day

Being feels like the sea.

The absolute ocean
stirs
into being
and the waves of I-am take
a life of their own.

Usurpation hurts interregnum me.


Saturday, August 6, 2016

Dark Matters


i

The absolute unknown pure awareness is always stirring
with the dark wild and obscure energetic knowing of self-awareness.

Being is the dark matter of space-time.
Mind lights up the place with story.


ii

In this August slant of time, the sun now sets before the hour of eight. Even the summer dreams of green infinity begin to yellow.

It's true that everything about the day is fiction. 
But the thought of waking is its prodigious masterpiece.

Self-awareness happens and what happens turns to being.
So the apple doesn't fall that far; it merely lands within its own universe.

Walking home across a midnight field, I see a falling star.
Falling through the dark wild sky, I search for Eve anew again.



Thursday, August 4, 2016

Caterpillar Smoke

For the unknown 
to be aware 
of the unknown 
is one thing. 

But to be 
this knowledge is 
something completely
different.

Being is
the mushroom
cloud
of self-awareness.

Wednesday, August 3, 2016

Eleven Ways of Looking at One

It's not a question of faith.
The absolute unknown is there.
That is a fact.

In the deep-sleep-like absolute,
being aware of that absolute unknown occurs,
and the big bang dream-like experiencing takes place. And time.

In the unknown absolute,
there's nothing personal.
There is a constant breathing though.

Not knowing is
a deep and wide
potentiality.

In one, two begins. 
But three is limited—
because in one, two claims to be two. 

In the beginning there's nothing to say.
And in time, because of that which can't be said,
there's still nothing to say.

The seed has sprouted. Let
it
dream.

The absolute can't be known.
That is what I am.
To that, this being only happens.

Deconstruction is easy.
Transcending knowledge is not.
The first love is the strongest.

From two, one is separate.
From zero, one isn't.
Krishna says one is one.

Or, zero and two are the same, love.
But one changes.
How is this?

My Transcreation of a Cold Mountain Poem

Vague, dark, Cold Mountain way
Empty, useless, banks of cold river
The singsong of birds is always present
Still and silent, no traveler is near
Whisper, sharp breath, the wind cuts my face
Flake upon flurry, the snow buries all forms
Dawn after dawn, there is no sun
Year after year, no knowing of spring


This is my transcreation of a Cold Mountain poem, utilizing these translations of Red Pine, Robert Henricks, and Gary Snyder:


The trail to Cold Mountain is faint
the banks of Cold Stream are a jungle
birds constantly chatter away
I hear no sound of people
gusts of wind lash my face
flurries of snow bury my body
day after day no sun
year after year no spring

~Red Pine (38)


Rough and dark - the Cold Mountain trail,
Sharp cobbles - the icy creek bank.
Yammering, chirping - always birds
Bleak, alone, not even a lone hiker.
Whip, whip - the wind slaps my face
Whirled and tumbled - snow piles on my back.
Morning after morning I don't see the sun
Year after year, not a sign of spring.

~Gary Snyder (9)


Dark and obscure— the way to Han- shan;
Far apart— the shores of the cold mountain stream.

Chirp, chirp— constantly there are the birds;
Silent and still— in addition there are no men.

Whisper, whisper— the wind blows in my face;
Whirling and swirling— the snow piles up all around.

Day after day— I don't see the sun;
And year after year— I've known no spring.

~Robert Henricks (31)



Tuesday, August 2, 2016

Six Translations of a Single Cold Mountain Poem

Translations. Translations. Translations. Dance of the original poet and a second language. I’ve made amateur transcreations of the Tao, Kena, and Lalla myself, and have read so many different versions of these to know none are completely reliable although there are some that follow the poet’s lead better than others, and others that whirl into a completely different room or even universe.

Here are six English translations of the 9th century Chinese poet Han-shan, or Cold Mountain, who wrote in an authentic voice, influenced but not owned by Zen and Tao, and now out on his own upon white clouds (and for whom Jack Kerouac would dedicate 'Dharma Bums' in 1958 which starred Japhy Ryder, his fictional name for Gary Snyder). This particular poem is one translated by each of the major translators, listed here in order of year: Arthur Waley; Gary Snyder; Burton Watson; Red Pine; Robert Henricks; J.P. Seaton. 

As for my own taste, bias, and vexation, I prefer the organic Snyder and imagistic Red Pine. I least like the overdone Seaton and overpoetic Waley. Henricks and Burton are useful, the former prosaically so and the latter poetically accordingly. One should note only Red Pine and Henricks are the completists (305/300). Watson is 100; Seaton 95; Snyder only unfortunately 24. There are other translations, I’m sure, but one has to draw the line somewhere, and these are the majors.

I’ve arranged them by latest translation first, and have included, at the end of the translation, the translator’s name, the translation’s number in their collection, and the year the translation first appeared, although there might have been a second revision later on and the version presented here may be it.


Set foot on Han Shan’s Way?
Han Shan’s road is endless . . .
The gorge is long. Rocks, and rocks and rocks,
jut up.
The torrent’s wide, reeds almost hide the far side.
The moss is slippery even without rain.
The pines sing: the wind is real enough.
Who’s ready to leap free of the world’s traces
to come to sit with me among white clouds?

~Seaton (16) 2009


Climb up! Ascend! The way to Han-shan;
But on Han-shan the roads never end.

The valleys are long, with boulders in heaps and piles;
The streams are wide, with grasses both wet and damp.

The moss is slippery—it has nothing to do with the rain;
The pines sigh and moan, but they don't rely on the wind.

Who can transcend the cares of the world,
And sit with me in the white clouds?

~Henricks (28) 1990


Who takes the cold mountain road
takes a road that never ends
the rivers are long and piled with rocks
the streams are wide and choked with grass
it’s not the rain that makes the moss slick
and it’s not the wind that makes the pines moan
who can get past the tangles of the world
and sit with me in the clouds?

~Red Pine (32) 1983


I climb the road to Cold Mountain,
The road to Cold Mountain that never ends.
The valleys are long and strewn with stones;
The streams broad and banked with thick grass.
Moss is slippery, though no rain has fallen;
Pines sigh, but it isn't the wind.
Who can break from the snares of the world
And sit with me among the white clouds?

~Watson (40) 1962


Clambering up the Cold Mountain path,
The Cold Mountain trail goes on and on:
The long gorge choked with scree and boulders,
The wide creek, the mist blurred grass.
The moss is slippery, though there's been no rain
The pine sings, but there's no wind.
Who can leap the world's ties
And sit with me among the white clouds?

~Snyder (8) 1958


Long, long the way to the Cold Mountain;
Stony, stony the banks of the chill stream.
Twitter, twitter--always there are birds;
Lorn and lone--no human but oneself.
Slip, slap the wind blows in one's face;
Flake by flake the snow piles on one's clothes.
Day after day one never sees the sun;
Year after year knows no spring.

~Waley (7) 1954


Monday, August 1, 2016

Octavian Was Clueless

The Vault of Heaven 
doesn’t bounce off walls. 
The Ground of Being isn’t 
milk and honey. 
August first singsongs, 
John Barleycorn must die.
And Purple Loosestrife lately
doesn’t seem the same.
Cold Mountain
in the Conservatory
with Big Stick!

After Cold Mountain 2016

Either don’t pay taxes and plan on going underground.
Or pay them and stop the whining.
The empire provides the shelter for sitting still.
There's a part of me that likes to look at a train wreck.
There's a bigger part of me that doesn't want to be in one.
I sit in the living room and look at woods.
I rest in the bedroom and feel the river.
This house is nothing but a cave for an open sky.

Sunday, July 31, 2016

Number Eight Dream


As long as I think I understand the absolute truth, there's only me who doesn't.

Self-awareness is heightened by this evolution and limited by this evolution. Self-awareness is now.

Potentiality is unimaginable, so one imagines. One wants more but needs nothing.


Even if not energized by egoic reaction, the dream doesn't end but fades. Until the diary is opened at the end. This is called the closing credits.

Every morning you know this: this is my dream but I'm not this dream. Play it forward.

One already knows how a dream state works. Know that one is always witnessing a dream. Asleep or awake.


See me, feel me, listen. This is all one has to do. And while awake, I witness the original dream of being as well.

The latest mythology is scientific materialism. This happens to be the language I was taught. But my translations are from the heart.

Loving being is not a sickness. It's the original condition—on the unconditional.



Variations on a That

My sunshine shines
with the one
true knowledge.

I am not something,
not even that primal
something, I am.

Discard all concepts
of what I am,
including the original

God concept, I am.
For I am that
which I do not know.

Saturday, July 30, 2016

An American in the City of Translation

Belief is a passing phenomenon held in memory within the one true phenomena. Karma is my entertainment.

There is a god. There are no people. To truly be, be that which isn't being. This is called being the unknown.

Being aware is the immaculate conception. Body-mind is the bonfire. I am is the light of being aware.

All talk is the book of dying. Dreaming is the worship of being. Waking up is part of the American dream.

Friday, July 29, 2016

Because Fool

To be is to be the fool. After I am is to be. The body is only the shape of the seed. But the flower is something completely different.

The seed of consciousness is itself the original sin. The fool is missing the mark. Always follow self-awareness.

There is no point and there's no moon. The art of being involves the balancing of subject and verb.

Being is a beautiful concept but the butterfly is Zhuangzi. Chuang Tzu is something else as well.

Return to desire. Love is the point of intent. Observe; every reaction is your instant karma.

Being means new game. Reset. An act of contrition without the catholic guilt. Call it compassion.

The matrix of the vital breath is pretty complex. Somebody's dream is always someone else's nightmare.

Thursday, July 28, 2016

Straight Out of Prana

Return with forever...

Oaks move. 
Wind whooshes. 
River of air. 
The butterfly. 
Worm of being. 
Always only sky.

Parashakti. Worm of being. Gnawing gnawing gnawing. I am. I am. I am. Caterpillar of this magical reality. Spontaneous yet subtle.

The sky can't see the sky.
The sky can only see the clouds.

The one that sees through the highest dark cloud being is the knower.
Such a Noah isn't you.
O it is I!

Afterword. Deconstructive metaphysical mythologies become religions if you think they're for your benefit. Always keep on asking, who am I?

Tuesday, July 26, 2016

I Am is the Lotus

Every action is 
reaction
when that action has
originated from a thought.

One can sit and watch 
all thoughts float by 
without attaching to 
a single one

or one can walk and watch
one's own reactions
with the same
detachment.

But to do no harm
is action only rising
out of being
like the lotus

giving rise
to just
that faithful
smile.

Monday, July 25, 2016

Eye Stories

In the beginning of
no beginning
is and isn’t
I—

then there is
the spec-
tacular
space
of

I am

—soon
there is
mistaken
identification
with a world of ashes
on the hot coal of being

and when
the fever of being
breaks, there is nothing,
as always, but

I

Sunday, July 24, 2016

Four Passages from 'Prior to Consciousness'


This consciousness is a tree, but there was a seed - go to the seed. The consciousness you have now is the same as the child consciousness; hold on to that, that is enough. So long as the consciousness is there everything is so important to you, but if that vanishes, then what is the worth of this whole world to you? Who is the knower of the seed? Give attention to how this "I Amness" has appeared - then you will know. Accept this identification only: that you are this manifest pure beingness, the very soul of the universe, of this life that you observe, and presently you are just wearing this bodily attire. Make a note of it; you have taken down so many things in life, just for fun, why don't you take this down also and see what happens? See what happens when you look at the moon and know that the moon is there provided you are there; because you are the moon is. This grand concept, this joy, you directly experience and enjoy. (5)

...

It is something like a deer taking rest in the shadow of a tree. The color of the shadow is neither light nor very dark, this is the borderland. Neither jet black nor very bright, halfway between them, that is that shadow. Deep blue, like clouds, that is that state. That is also the grace of the Sat-Guru. Everything is flowing out of that state, but this principle does not claim anything, is not involved in anything that is coming out of it, but this beingness is available. That deep, dark blue state, the grace of the Sat-Guru. This is the state of the jnani, this is a very, very, rare, natural samadhi state, the most natural state, the highest state.

You must have a firm conviction about this. Once the decision is taken, there is no moving away from it. The fruition of your spirituality is to fully understand your own true nature, to stabilize in your true identity. One must have patience, the capacity to wait and see. (8)

...

Leave it alone! There is no question of elevating to a higher level. Here it is only a question of understanding.

Iswara is the manifestation of the five elements and the universe, the "I Amness." To the Absolute, the witnessing of that "I Amness" occurs. This is the Absolute standpoint, siddha. This understanding should not be claimed by you, who are a sadhaka. Sadhaka means the process of getting established in the Iswara principle, the consciousness. (21)

...

There are twenty people in this room, all twenty people leave, then what remains is there, but someone who has left cannot understand what it is. So in that Parabrahman which is without attributes, without identity, unconditioned, who is there to ask?

This is to be understood, but not by someone: the experience and the experiencer must be one, you must become the experience. What is this Parabrahman like? The answer is, what is Bombay? Don't give me the geography or the atmosphere of Bombay, give me a handful of Bombay. What is Bombay? It is impossible to say, so also with Parabrahman. There is no giving or taking of Parabrahman, you can only be That. (25)


The Magical Red Wind


The dream happens. The mind speaks in many tongues. There is one translation. Love.

The circus is in town. The clowns are speaking with ten thousand faces.

Although the Joshua Tree is sprouting from the desert floor, the desert floor is still the desert floor.


When walking is the meditation, watch one's actions pass like thoughts that pass as sitting.

Sitting and walking are the first step but being is the final concept.

In other words, doing no harm is not doing anything until being does.


Drop three times.

Not embodiment as much as disembodiment. Thoughts! Action! Light!

Key concepts: actions are thoughts and being does no harm.


Some sit, few walk, one is done.

The fourth state is the death star which one longs for like the deepest sleep except I’m not that tired of this being yet.

And being is the first and final speck.


Here's an idea. The big bang is the movie. The light is the sun of consciousness. But I am inside-out.

Being is the evolutionary climax of one's reflexive experience in the process of self-awareness.

Being is not defined as living, as the absolute is not definable.


The world begins every time I know I am.

The world is spontaneously analogous to being.

Being is non-doing. Non-doing is like love.


I know being is going further. And they say death is something otherwise.

On the other hand, deep sleep is like being merging with being.

Fog-bound rock-bound sea.
Lichen-covered eastern pines.
Deep sleep, deep sleep, deep...


Saturday, July 23, 2016

cold poem 1

I Is the Witness of Am


All beings are being but only the human being after forgetting being knows being. Such is the magic of the material world.

If to love being is to be, and being is the unknown knower knowing, then I am that.

Let it be and realize being is a concept too.


The love of the world and its experience is the mishandling of the material as being.

Loving being is nothing personal.

Just be and love this being. No one ever knows when this primal fact will merge with the absolute unknown.


In other words, the concept of me is, of course, never there when the primal concept of being is being seen through.

If not being, not thought. Not the experiencing. The knowing.

Being is all of space-time but knowing is gone gone, gone beyond, gone altogether beyond.


Deep sleep disproves every state of dreaming.

The person is to the world as being is the universe. spontaneous combustion.

Being is new but not real. Only I is real.


Maharaj says to "put your money away and take my water."

Follow the river to its source and there you shall see there is no water.

There is nothing higher than being and in being there is no concept such as being higher.


Thursday, July 21, 2016

Towel and Tool

Indeed, 
there's nothing to do—

but dropping that thought is 
the first thing to do.

Drop thought and rest 
in the unrivaled knowledge of being.

The only spiritual knowledge 
one needs,

love this being—
and form no new religion.


Tuesday, July 19, 2016

On Reflexive Speaking


I am what I eat. And I eat I am. Tao is as Tao conceives. Wave or particle. Yin or yang.

One is mortal because one is immortal. My concepts pass because I'm not a concept. Dreams fade because I'm not a dream. Follow the fractals.

As the world becomes clear, you will be disturbed. As you see through the clarity, you will be amazed. As you shall witness all as sovereign.


Paranoia. compassion. eyewitnessing. In other words, compassion trumps paranoia. These days, it's right before my eyes.

The I-witness is silent on such matters. It's like an almost desert dry full moon tonight. Listen to coyotes howl in Cleveland.

Deep sleep is a name for where I come from. I don't know about you but I go home every night. 2016 might be a sight. but look out for 2020!


When Consciousness speaks to Consciousness, only Consciousness can translate that to your language.

Read words as words. Let words rest in being. Translate rested words to mind. This is called Reflexive Reading.

“It is something like a deer taking rest in the shadow of a tree. The color of the shadow is neither light nor very dark, this is the borderland.”


Sunday, July 17, 2016

Chop Chop

Somewhere on the Bay of Fundy, 
high tide is rising to 
the height of fifty feet 
or more. 

On the other hand,
I’ve never seen a land
as flat as that around
I-40 on the Texas Panhandle.

This Sunday morning I’m at home
in the middle of a summer weekend
full of coups, mass murder, and more
political 3-ring circus acts.

Still, I know there’s nothing
to be done each morning
but wake up
and swallow water.

Wednesday, July 13, 2016

Sans Everything

As the unknown knows
the unknown,
there is a knowing.
This knowledge is called being—
I am.

As the knowing
doesn't know—
this is called the world.

And as the unknowing knowing
suddenly knows,
all’s the unknown

Tuesday, July 12, 2016

The Pendulum Swings from 0 to i


1.

The world begins
when one believes in two.

The world will end
when one sees through this two

to no particular point of view.


2.

Survival is the name
of the evolutionary game.

But being unborn
is the crown of creation.

Friday, July 8, 2016

sumsara

all of this
is but
the sweet nothing
whispered by
that

i am
that says—i am

but don't be mistaking
my word for
my self

yet every summer
the word of spring
begins to eat itself

still
the world is only my word
being is my voice—
I am the silence


Friday, July 1, 2016

Catawba Aura Sky


Following the Black Mountains of North Carolina on the Blue Ridge Parkway,

there’s a place they call Craggy Gardens where Catawba Rhododendron bloom in June at 6000 feet above sea level.

The colors lilac-purple to magenta reddens the rugged landscape.


From out of the deep eastern valley arises this universe of phenomenal irregularity in tone and occultation.

And from out of this arises the silent watchful flowers of indigenous and everlasting Issa

saying unto all—no one comes to the source but by this peak.


Wednesday, June 29, 2016

Summer Paraverse for Ma

Van Morrison sings about the youth of ten-thousand summers. This is what my mother felt within herself despite her 92nd year. I know this to be true because I asked her, and I asked her because I know this to be true.

She would tell whomever were to listen never to grow old. By this she meant the physical decline that happens to the body. But inside she knew the spirit of mid-June.

I could never speak to her about some nondual truth of universal being or absolute awareness, and so I’d just remind her of that inner self when she would talk to me about her growing old.

And she knew it for a fact because it is, in fact, the only knowledge that there is. When she was 93 her body died, but that youth of every summer still remains undying and unborn.

Myth and Manifestation. Being and Awareness.


I Am!

The evolutionary self-reflexive
universe of space-time is
the story of the light
knowing it’s the light.


That.

The light is
the dark source
knowing it’s the dark source.



Tuesday, June 28, 2016

An Alien Explains Its Poetry

My words will never tell the truth but only point the way. Because these words are not concerned with some belief but experience itself, such words appear to people of the earth as esoteric.

That said, Universal Consciousness is King, Queen, the only knowledge, everything. It does not rise from some material world of body and its brain. Such a scientific materialistic theory has not been proved and never will be.

Instead, one knows the world arises from this Consciousness and truly understanding this in a nonconceptual and experiential way is called Nirvana, the Kingdom of Heaven, or just As It Is.

Sometimes you know this truth and sometimes you think you don’t.

Monday, June 27, 2016

june tantra

look
the animal
shapes
of things

so long
division was
an ancestral distilling
pure affectionate awareness

keep coupling your core
wholly connected
to intentional
desire

Sunday, June 26, 2016

The Political Brain

poem: As the reptilian brain revolts against the new limbic order, Neo holds up a lotus. Smile!

commentary: A peculiar political analysis of 2016 using the three sections of the brain: the reptilian survivalist forces of trumposaurus revolting against the new world politically correct (versus religiously correct) judgmental order of the limbic mind advancing ALL civil rights while creating a new humanist 1% oligarchy, while the nondual buddha of the neo-cortex sees through the matrix and holds up the silent flower of wisdom and beauty. Mahakasyapa can only smile.

Thursday, June 23, 2016

Ursa Parkway

In the morning of the third day on the great blue ridge, we saw a bear.
It was slowly crossing from the dark side of the road to sunshine,
like memory giving way to now. I stopped the car to take a picture.
When I started it again, the bear observed the sound and saw whatever
cars appear to be to it, and spun around and slowly galloped, bounded,
skipped away, whatever word describes that certain movement of a bear,
its arms when standing now becoming legs—then stopped and turned
as if to say so follow me already. All this happened in a few fast seconds.
Then it crossed and watched us pass from shelter of a roadside thicket.
Thoughts cannot describe experience, its eyes were shining back at us,
but words can tell us pay attention to the splendid serendipity of the way.