Wednesday, March 7, 2018

A Few Words from Zhuangzi (Chuang Tzu) Ch-2a

How can the Way be so concealed there’s any question of factual and fake? How can words be so unintelligible there’s any question of right and wrong?

How can the Way be somewhere else and not be here? How can words endure and not be genuine?

The Way is simply hidden in sudden insight and words are merely lost in wordplay. Thus there is debate between the Left and Right about what's right and wrong.

Each denies the other’s affirmations and affirms the other’s deep denials. But to right such wrongs and wrong such rights, nothing compares to seeing through it all with clarity, lucidity, illumination.


Look, there’s nothing that isn’t an object and there’s no one that isn’t the subject. But one never knows anyone from the point of view of that object.

One only knows everything from the point of view of this subject. Therefore I say that depends upon this, and this depends upon that.

In other words, subject and object give birth to each other. And birth leads to death and death leads to birth. Each affirmation is a refutation of something else, and vice versa.

So where there’s right for someone, there’s wrong for someone else, and vice versa. Thus, the wise one never takes a side but sees all in the light of Heaven.


Sure, she knows her this, but she also knows her this is that from another point of view, and thus her that is also this. Therefore, she knows that contains both right and wrong; and this contains both right and wrong.

So is there really any this and that or right and wrong? Or is there not a this and that at all?

The state in which both this and that are no longer known as opposites is called the Heart of the Way. And from the stillness of such a pivot point, all movement and opposition is seen in their immeasurable transformations.

Therefore, right is boundless and wrong is boundless. Again, nothing compares to clarity, lucidity, illumination.


~Zhuangzi (tr-Son Rivers)

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